The Plot Against The Church

A history of the Judeo-Masonic revolutionary movement
-- by: Maurice Pinay, 1962, source: Archive.org
MHP hypertext version for non-profit educational use only

1.5  Jewish Testimony

Socialism and Judaism

In spite of their accustomed seclusion, and even in spite of their deceptive and clandestine manoeuvres, by which they have been successful in remaining concealed, so as not to reveal their Communist plan for world conquest, the Jews have had several weak moments, to which they have been induced either through optimism or excessive jubilation in the studying of their successes and which upon different occasions have called forth impetuous but highly factual declarations.

Kadmi-Cohen, a highly regarded Jewish writer, affirms that:

"As far as the Jews are concerned, then, their role in world Socialism is so important that one cannot pass quietly over it. Does it not suffice to recall the names of the great Jewish revolutionaries of the 19th and 20th centuries, such as Karl Marx, Lasalle, Kurt Eisner, Bela Kun, Trotsky and Leon Blum, so that in this manner it is clear who are the theoreticians of modern Socialism?" [27]

"What a brilliant confirmation do the strivings of the Jews find in Communism, apart from the material cooperation in party organisations, in the deep revulsion which a great Jew and great poet, Heinrich Heine, felt against Roman law! And the personal and passionate motives for the anger of Rabbi Aquila and Bar Kocheba of the years 70 and 132 after Jesus Christ, against the Roman peace and the Roman law which was understood personally and passionately and felt by a Jew of the 19th century, who had apparently preserved no bond with his own race."

"The Jewish revolutionaries and Jewish Communists, who dispute the basic principle of private property whose firmly established foundation is the civil law book of Justinian, of Ulpian, etc., only imitate their forefathers who opposed Vespasian and Titus. In reality it is the 'dead who speak'." [28]

The blasphemous Jewish writer Alfred Nossig tells us:

"Socialism and the Mosaic law in no way oppose one another, but there exists on the contrary a surprising similarity between the basic ideas of both teachings. Jewish nationalism may not remove itself, as a danger that threatens the ideal, further from Socialism than the Jew from the Mosaic Law; for both parallel-running ideals must arrive in the same way at execution." [29]

"From the examination of the facts of the case it is revealed in a completely irrefutable manner that the modern Jews have cooperated in a decisive way and manner in the creation of Socialism; their own fathers were already the founders of the Mosaic Law. The seed of the Mosaic Law took effect over the centuries upon doctrine and command, in conscious manner for the one and unconsciously for the other.

"The modern Socialist movement is for the great majority a work of the Jews; the Jews gave it the stamp of their understanding; it was also Jews who had a striking share in the leadership of the first Socialist republics. In spite of this, the enormous majority of Jewish Socialist leaders were divorced from the Mosaic Law; for in an unconscious manner there took effect within them the racial principle of the Mosaic Law, and the race of the old apostolic peoples lived in their brain and in their social character. Present world socialism forms the first State in fulfilment of the Mosaic Law, the beginning of the realisation of the future World State, which was announced by the prophets." [30]

In his book "Integral Jews" he confirms this idea of Socialism as Jewish teaching, when he writes the following:

"If the peoples really wish to make progress, they must lay aside the Mediaeval fear of the Jews and the retrogressive prejudices which they have against the latter. They must recognise what they really are, namely the most upright forerunners of human development. At the present day the salvation of Jewry demands that we openly recognise the programme facing the world; and the salvation of mankind in the coming centuries depends upon the victory of this programme." [31]

The reason for this Jewish revolutionary conduct is clearly explained by the well-known Jewish writer E. Eberlin in the following excerpt:

"The more radical the revolution is, all the more freedom and equality for the Jews comes about as a result. Every current of progress strengthens further the position of the Jews. In the same manner, every setback and every reaction attacks it in first place. Often, only a simple orientation towards the Right will expose the Jews to boycott. From this aspect the Jew is the pressure-valve for the social (steam) boiler. As a body the Jewish people cannot stand on the side of reaction; for reaction is the return to the past and means for the Jews the continuation of their abnormal conditions of existence." [32]

The Bolshevik Revolution

The ill-reputed Jew, Jakob von Haas, says to us in "The Maccabean" quite clearly that "the Russian revolution that we experienced is a revolution of Jewry. It signifies a change in the history of the Jewish people. If we speak openly, it was a Jewish revolution; for the Jews were the most energetic revolutionaries in Russia."

In the Jewish-French newspaper entitled "Le Peuple Juif" of February 1919, one can read the following: "The Russian Revolution, which we see at present, will be the exclusive work of our hands."

One finds the following passage in a book by the famous Jewish writer Samuel Schwartz with a foreword by Ricardo Jorge:

"When we ascend from the heights of pure science to the place of battle, which the passions and the interests of men clash against each other, there rises before us the oracle of the new social-political religion, the Jew Karl Marx, the dogmatic leader of war for life and death. He finds in the head and in the arm of Lenin the realisation of his confession of belief and sees in him the forefighter for the Soviet State that threatens to overthrow the firm foundations of the traditional institutions of society." [33]

In the same way another Jew, Hans Cohen, confirms in the "Political Idea" that "the Socialism of Marx is the purpose of our striving and efforts."

In Number 12 of the newspaper "The Communist" which was published in Kharkov on the 12th April 1919, the Jew M. Cohen writes:

"Without exaggeration one can make the assurance that the great social revolution in Russia was carried out by the Jews. It is true that in the ranks of the Red Army there are soldiers who are not Jews. But in the committees and in the Society organisations, just as with the Commissars, the Jews lead the masses of the Russian proletariat to victory with courage."

These sentences appeared in the Jewish newspaper "Haijut" of Warsaw of 3rd August 1928:

"At the head of the Russian revolutionaries marched the pupils of the Rabbinic school of Lidia. Jewry triumphed over fire and sword, with our brother Marx, who had the mandate for the fulfilment of all that our prophets have commanded, and who worked out the suitable plan for the demands of the proletariat."

"The Jewish World", of 10th January 1929, expressed this blaspheming view:

"Bolshevism, the very fact of its existence, and that so many Jews are Bolsheviks, further...that the ideal of Bolshevism is in harmony with the most sublime ideal of Jewry, which in part formed the foundation for the best teachings of the founder of Christianity, all this has a deep significance, which the thoughtful Jew carefully examines."

In order not to range too widely at this point, we quote in conclusion the allusions which the Israelite Paul Sokolowsky makes in his work, entitled "The Mission of Europe", where he boasts of the predominant role which the Jews played in the Russian Revolution and reveals details concerning the secret codes which they used to reach understanding with each other, even by means of the press, without the attention of the authorities being drawn to themselves, and how they distributed the Communist propaganda that they prepared through the Jewish children, whom they carefully schooled for these services in their settlements. [34]

The hellish, Jewish-Communist hate, which is chiefly revealed against Christian civilisation, is not unfounded, but it has its very deep causes, which can be judged with full clarity in this following excerpt from the "Sepher-Ha-Zohar", the holy book of modern Jewry, which represents the feelings of all Jews:

"Jesu (Jesus), the Nazarene, who has brought the world away from belief in Jehovah, who be praised, will each Friday be again restored. At daybreak of Saturday he will be thrown into boiling oil. Hell will pass, but his punishment and his tortures will never end. Jesus and Mohammed are those unclean bones of offal of which the Scripture says: 'Ye shall cast before the dogs. They are the dirt of the dog, the unclean, and because they have misled men, they are cast into Hell, from which they never again come out.' " [35]